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Skip to main content. Log In Sign Up. An analysis of the 'Sugar Culture' and some personal insights. Ambar Sulekh. More specifically, our presentation was concerned with the rise of the website SeekingArrangement. Scanning through the website content, it becomes apparent that most of the registered sugar babies therein are twenty-something, university-going women. The men present on the website are wealthy and middle-aged who fit the aforementioned definition of a sugar daddy.
The average age of sugar babies on the website is 26, and the average age of sugar daddy is 45 as cited by Cordero, Several factors have been put forward to explain the rising popularity of the website, especially in North American countries of Canada and the United States. Of these proposals, a compelling one relates to the rising cost of tuition in universities across North America. Rising tuition cost is a seemingly hitherto reality that confronts every university student in this part of the world.
In similar vein, tuition cost in Canada is projected to increase in all provinces, with Labrador and Newfoundland being the only exception, by 13 per cent annually for the next two years Huffington Post, With the added burden of rising living costs, many university students view websites like SeekingArangement. They are followed by the University of Saskatchewan, even though the province has a comparatively low student population.
When viewed from the cultural and moral lens, sugar culture is seen as a form of prostitution, since the latter is ultimately what sugar culture emulates: However, as I will examine in the literature review section, there are certain facets to the sugar culture that place it outside the local and western definition of prostitution. Certain promotional elements of the website, according to legal scholars like Motyl , might lump sugar culture and prostitution together. Page 3 Literature review: According to Hunter, there were economic factors in certain towns of South Africa during the apartheid and post-apartheid era that gave rise to sugar culture in the country.
This allowed men to form polyamorous relationship as the women remained economically dependent on men, owing to high unemployment rate and decline of gainful employment for women Hunter, Instead of exchanging money, which they could not afford, men gave gifts to women on several occasions. The town of Mandeni, where Hunter conducted his study, never considered such a sugar relationship as prostitution.
A local described such arrangement as polyamorous, wherein both men and women maintained multiple sexual partners. The partners, though, also exposed themselves to the risk of contracting STD Hunter, Female agency in sugar relationship is another topic that scholars like Selikow and Mbulaheni discuss in their work. Their research concerns the sugar culture as seen in the urban university campus in South Africa. Female agency — that is the ability of a sugar baby to initiate the relationship, delay sexual intimacy or end it — is also what distinguishes sugar culture from prostitution.
Selikow and Mbulaheni argue that previous scholarly works on the sugar culture in the country have ignored the element of love that is present in many such arrangements. From legal, if not moral or ethical, standpoint the online nature of the sugar culture makes it susceptible to prostitution laws in the United States. Cordero states that insofar as the financial arrangement is made between the two parties in sugar dating, the arrangement could be deemed as prostitution. Cordero also gives a brief chronology of the website and how it clearly underwent a change in its user interface.
It is also interesting to note that while sugar babies in Africa view themselves as empowered individuals through their actions, in the United States, such notion of empowerment is fed by the website to the admittedly skittish college-going women. Legal scholar Motyl argues that the website differs significantly from other escort websites as the former promotes long-term relationship.
Motyl further states that the website does not directly violate the prostitution laws or the Section of the Communications Decency Act. She categorises the sugar arrangement in three forms. Such arrangements are difficult to generalise. To avoid the uncertainty of prostitution allegations, Motyl suggests reforms in the prostitution laws to accommodate sugar arrangements. Methodology My admission here will be frank: I think it also might have reflected in our group coordination in weeks leading up to the presentation.
We were also hampered by the unavailability of certain team members on certain days. Even though I am personally not a big fan of team-based projects, I appreciate the value of a good brainstorming session and how it can lead to a definite goal. The participants of the survey were selected based on their nationalities to reflect diversity in opinion. We chose five males and five females for the survey. The male participants were called into a meeting room; Ekta narrated the topic we were surveying and then gave a brief overview and modus operandi of the website.
An identical procedure was followed for the female group. The topic was also narrated in a neutral tone so as not to provide participants with any judgmental cues. It was only after we had gathered all the data points that we formed a hypothesis. This approach could be included under the framework of grounded theory. The hypothesis that we created from our findings was: Some participants deemed sugar culture as a deviant practice, both from moral and religious viewpoint.
Interestingly, participant opinion was mixed with regard to whether sugar culture was tantamount to prostitution. Discussion Our study was subject to certain limitations. We also could not directly interview any direct stakeholder in the sugar culture, viz. Page 9 Conclusion While the literature review stands in stark contrast to the survey findings, I would still affirm that study on sugar culture lacks the male perspective.
For instance, Cordero and Hunter invoke the feminist theory of patriarchy as a cause behind the rise of sugar culture. However, as Shibles analyses, theory of patriarchy is disputed even among the feminists. As I stated in the introduction, sugar culture exemplifies the inter-gender dynamics of our times. P a g e 10 References Babbage, M. Daily Gleaner Retrieved http: Girls want money, boys want virgins: Bryson, V. Contemporary Politics. Charmaz, K. Grounded theory.
Qualitative psychology: A practical guide to research methods, Cordero, B. Sugar culture and SeekingArrangement. What it means to negotiate power and agency in sugar dating Doctoral dissertation, California State University, Sacramento. Hofstede, G. Cultures and organizations: Software of the mind Rev. New York, NY: Hunter, M. The Materiality of Everyday Sex: Thinking beyond 'prostitution'.
African Studies, 61 1 , Cross-generational and transactional sexual relations in sub- Saharan Africa. Washington, DC: Masvawure, T. Miller, A. Sugar dating: A new take on an old issue. Moore, A. Prevalence and meanings of exchange of money or gifts for sex in unmarried adolescent sexual relationships in sub-Saharan Africa. African journal of reproductive health, 11 3 , Motyl, J.
Trading Sex for College Tuition: Penn St. Padawar, R. Keeping Up With Being Kept. New York Times Magazine. Retrieved http: Sex, money, and premarital partnerships in southern Malawi. Schoen, J. Why does a college degree cost so much? CNBC Retrieved http: Sugar daddy relationships for conspicuous consumption amongst urban university students in South Africa.
Agenda, 27 2 ,
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