Greek orthodox dating rules

The sacramental union of a man and a woman is performed in an Orthodox Church according to the liturgical tradition, and blessed by a Priest who is recognized as canonical authentic by the Greek Orthodox Archdiocese of Australia. These regulations apply to every Greek Orthodox Priest across Australia. He is obliged to observe them conscientiously. There must be no impediment regarding relationships according to the Canons of the Church and according to Civil Law.

Saint George Greek Orthodox Cathedral

The sacramental union of a man and a woman is performed in an Orthodox Church according to the liturgical tradition, and blessed by a Priest who is recognized as canonical authentic by the Greek Orthodox Archdiocese of Australia. These regulations apply to every Greek Orthodox Priest across Australia. He is obliged to observe them conscientiously. There must be no impediment regarding relationships according to the Canons of the Church and according to Civil Law.

In other words, the parties wishing to marry must not be related to each other. Prohibited Marriages: First Group Parents with their own children, grandchildren or great-grandchildren. Fifth Group Foster parents with foster children or foster children with the children of foster parents. Sixth Group Godparents with godchildren or godparents with the parents of godchildren. Consequently, he is authorized to conduct the Marriage in accordance with both State and Ecclesiastical law.

However, he is permitted to perform the Civil Marriage only in conjunction with the Religious Service on the same day. The couple should, therefore, arrange to meet with him during afternoon Office Hours or, in special cases, by appointment. These will vary, according to the individual status and circumstances of the couple. In all circumstances, both parties whether Orthodox or not must present to the Priest their full Birth Certificate if born in Australia or their Passport if born overseas as well as their Baptismal Certificate.

This must be signed by two witnesses parents, brothers, sisters, cousins or friends upon presenting the Baptismal Certificate of the party concerned. Parties already married either in Australia or overseas are prohibited by State and Church law to re-marry without a Divorce. If either or both parties are widowed, the Death Certificate of the deceased spouse must be provided.

Following this, they must also apply for an Ecclesiastical Divorce in order for the previous marriage to be dissolved according to Church Law. For persons entering a second or third marriage the Divorce from the previous marriage must have been issued by the State and by the Church at least one calendar month prior to the next marriage. The Best Man koumbaros or the Matron of Honour koumbara are usually of the Orthodox Faith, since they will also be invited by the couple to become Godparent to at least one of their children.

Whereas the Best Man or Matron of Honour at a Wedding is merely a witness , however, at the Baptism of a child the Godparent assumes the responsibility of teaching the child by example those things that he or she believes in. If the candidate for the role of Godparent is not Orthodox, then that is simply not possible.

The Orthodox Church recognizes that, in multicultural nations such as Australia , members of the Orthodox Faith might invariably elect to enter into a permanent relationship with persons who are not Orthodox. In certain cases, despite its strict Canons and Regulations, the Church will accommodate the relationship and bless the union through the Sacrament of Marriage. A marriage cannot take place in the Orthodox Church between an Orthodox Christian and a non-Christian.

Acceptable denominational traditions include: Having been baptized in the name of the Holy Trinity, both parties are requested to responsibly declare that any children born of the marriage will be baptized according to the rites of the Eastern Orthodox Church and that they shall be raised in the Orthodox Faith. Marriages with persons who belong to the following groups are prohibited by the Orthodox Faith: Persons who are not Christian or who have never been baptized , even though their parents belonged to a Christian tradition, can only marry in the Orthodox Church upon being baptized in a denomination acceptable to the Orthodox Church.

A non-Orthodox Christian who marries an Orthodox Christian, whilst welcome to attend Church Services with his or her spouse and children , does not automatically become a member of the Orthodox Church , and is therefore not permitted to receive Holy Communion or the other Sacraments in the Orthodox Church. In addition, the Orthodox Church does not permit non-Orthodox clergy to concelebrate in any of its Services.

Nor does the Orthodox Church permit its own Priests to participate in the Services of other denominations, even if those denominations might allow Orthodox priests to participate. Where both parties are of the Greek Orthodox Faith, they must have been baptized in a canonical authentic Orthodox Church. In such cases, the question is often asked: Nonetheless, marriages with persons from those traditions are permitted.

They include the Oriental Orthodox Churches such as: For this to occur, the bride must ensure that the family is mobilized from early in the morning, allowing ample time for the hairdresser , the beautician , and the dressmaker to complete their work at the house. The bride and her family must bear in mind that, before leaving the house to depart for the church, the photographers and videographers as well as the drivers of the hire cars require considerable time to carry out their professional services, as requested.

At least half an hour. Without these, the wedding cannot commence. However, if the Bride or the Groom is more than 15 minutes late then it is reasonable that only the parents and the very immediate family will congratulate the couple at the church. The remaining guests will have to do so at the reception. Persons wishing to become Orthodox of their own free volition, without any direct or indirect pressure from anyone , should firstly meet with a Priest of the Church.

Conversion to the Orthodox Church from another Christian denomination, or from a non-Christian Faith or from a background of no religious practice is a very serious matter both for the Orthodox Church and for the person seeking to convert to Orthodoxy. It is, essentially, a lifetime mutual commitment. Consequently, the matter should never be taken lightly.

Having firstly spoken to the local Parish Priest, those seeking to become Orthodox may write to the Bishop stating clearly the reasons why they wish to convert to Orthodoxy. In New South Wales , the details of the Bishop responsible for these matters is:. The Bishop will then respond in writing advising the candidate as to which Priest will be responsible for his or her preparation towards becoming Orthodox. Conversion to the Orthodox Church entails a compulsory period of six months instruction in the Faith, including attendance at a week series of talks on the Orthodox Church by both partners.

Non-Orthodox Christians wishing to enter the Orthodox Church are received by the Sacrament of Holy Chrismation Confirmation by Anointing if they have previously been baptized in the Name of the Holy Trinity and in an acceptable denomination. If they have not been baptized in a Christian denomination whose Baptism is accepted by the Orthodox Church, or if they are coming from a non-Christian background, then they must be baptized through complete immersion in water.

Marriage in the Church is meant to bind the relationship of a man and a woman for a lifetime. All marriages have their ups and downs. The total breakdown of a marriage is tragic under any circumstances, regardless of who is at fault. The grief caused by separation is devastating to the individuals concerned, as well as to their children and to their families. The Orthodox Church will allow a second and third Marriage, exercizing discretion and leniency in cases which are deemed so by the standards of Christian morality and ethics.

Such cases require the ruling of the Archbishop. Once the party concerned has obtained the Civil Divorce from a Court of Law, he or she must then apply to the Spiritual Court of the Church for the matter to be considered according to Ecclesiastical Law. The Application for a Church Divorce is completed either by the local Parish Priest or by the Priest of the Parish where the next marriage will take place. The Priest will conduct an interview with the applicant in order to determine the validity of the reasons for the Divorce.

The reasons will be included on the Application for consideration by the Spiritual Court , but will not be recorded on the Divorce Certificate when issued. Fees apply for the processing of a Divorce by the Spiritual Court of the Archdiocese. The Orthodox Faith. Media available for download. Daily Icons Gallery Jan - Jun. Photo Gallery. A Dictionary of Orthodox Terminology. Frequently Asked Questions. Orthodox Spirituality. Orthodox "Myth Busters". Tradition in the Orthodox Church.

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Does the Church hold up any paradigms for marriage to provide the framework for a Christ-centered marriage? Dating & Engagement Dating & Engagement. We offer you a series of articles on love, dating and relationships by Fr. Niko newsletter of Saint Anthony Greek Orthodox Church, Pasadena, CA, USA. . we should go into dating remembering of course, the golden rule.

There is no better time to express and expand on this blessed truth than during the Lenten season. Although there are other saints who are petitioned for childlessness, Joachim and Anna retain a special standing because their story is so familiar. Having a special affinity for the plight of Joachim and Anna, and recognizing not only their faithfulness but also the powerful manner by which the Lord responded to their prayers, Christians in like circumstances have sought their intercessions for nearly two millennia. When we are joined in matrimony, the Church places us side by side so that we may carry the cross of life together.

A growing trust and a spirit of cooperation have developed between the Orthodox Church and the Roman Catholic Church during the last twenty-five years, not only in the United States but also in other parts of the world.

This subreddit exists for discussion of topics related to the Eastern Orthodox Church and the edification of its members. Owing to their significant shared history and theology, content and comments related the Oriental Orthodox Communion, Eastern Catholic Churches, and the Church of the East are also allowed under certain conditions. Frequently Asked Questions and Dead Horses.

Of Marriage and Orthodox Priests

Written by GreekBoston. The First Steps: When getting married in the Greek Orthodox Church, especially interfaith marriages, there are a lot of questions about what may be allowed in the Church, and what may be prohibited. Luckily, as with many practices of the Church, the Church has explicitly stated guidelines for marriage in the Greek Orthodox Church. These guidelines outline the official position of the Orthodox Church and simply dictate what is allowed and what is not allowed to take place. They concern the basic rules that must be met, acting as the official canons of the Orthodox Church.

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I f anyone had asked me what I thought about Eastern Orthodoxy before I converted, I would have said it was basically a popeless Catholic Church, except that its priests can marry. My presumption was mostly wrong. Moreover, it is a misnomer to say that Orthodox priests can marry. They can be married, and indeed, most Orthodox priests are. If he wishes to have a family life, he must get hitched before he is ordained to the deaconate, the penultimate step before becoming a priest. Prior to Trent, the Catholic Church took the same approach to the question of priestly marriage as the Orthodox Church did and does today. If the priestly celibacy were no longer required, the Catholic Church would likely return to its former practice. A n Orthodox man who feels called to the priesthood has two options. The first, as mentioned above, is to receive the necessary education and, if he is single, delay being ordained until after he is married. The other priestly track requires the aescetic sacrifice of celibacy, perceived in the Church as a form of martyrdom.

Eastern Orthodox Christianity predates Protestantism by about years.

The Orthodox Christian, in traditional view, canonical regulations on divorce and remarriage are based on two presuppositions. As any sacrament, marriage pertains to the eternal life in the Kingdom of God and therefore, is not dissolved by the death of one partner. The partners, being humans, may have made a mistake in soliciting the grace of marriage when they were not ready for it; or they may prove to be unable to make this grace grow to maturity. But, of course, she never encourages any remarriage—we have seen that even in the case of widowers—because of the eternal character of the marriage bond; but only tolerates it when, in concrete cases, it appears as the best solution for a given individual.

Marriage & Couples

Welcome to Christian Forums, a forum to discuss Christianity in a friendly surrounding. Your voice is missing! You will need to register to be able to join in fellowship with Christians all over the world. Christian Forums. We hope to see you as a part of our community soon and God Bless! The forums in the Christian Congregations category are now open only to Christian members. Please review our current Faith Groups list for information on which faith groups are considered to be Christian faiths. Christian members please remember to read the Statement of Purpose threads for each forum within Christian Congregations before posting in the forum. Dating in the Orthodox Church. Aug 30, 1.

The Sacrament of Marriage

Reprinted by Pravmir. What is Love? How about in any other language, for that matter? Is there any song on the radio these days that is not about this word? How often do we see this topic in popular culture? How many clothing lines, backpacks, school supplies, you name it- have hearts on them or other love-themed pictures?

Father, bless! If anything about relationships has been drilled into me over the years, it's that men don't like to be asked, they like to do the asking. Are you suggesting that in some situations it would be all right for the woman to broach the topic? Dear Michelle, In my experience, usually it is a good idea to make inquires of a sensitive nature through a trusted third party. This is a good way to get a sense for how serious the other person is before initiating any kind of more direct quire on the matter. Father, bless, I'm a bit uncomfortable with some of the conclusions you draw here; though very often I'll admit I'm wrong and it could be that my discomfort is my own shortcoming.

Marriage is a Sacrament, a Mystery of the Orthodox Church, through which the union of man and woman is sanctified by God. The Orthodox marriage ceremony, the most ancient of Christian wedding rites, is steeped in ritual and symbolism, reflecting the theology of the Church. The rite is performed by a Priest who stands before an appropriately covered ceremonial table. It is placed in the middle of the Soleas area of the church, in front of the Holy Altar. The Betrothal Service with the official Blessing of the Rings, and 2. The Priest begins the Service intoning: He then recites the Litany in which he beseeches the Lord for the salvation of the Bride and Groom; to send down upon them perfect and peaceful love; to preserve them in steadfastness of faith; to bless them with a blameless life; to grant them an honourable marriage.

Your wedding is the most important wedding ever. It is an historic event that will be remembered by you for the rest of your life. Because it is so important, we want to do everything we can to make it as special and as wonderful as we can. In order to accomplish this, we need to work together and to keep in close communication in the coming weeks. If you have any questions please call Father Tom at Marriage preparation counseling is mandatory to help support a successful marriage.

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